The distance could be frustrating … With no sure way to deliver letters rapidly, if indeed they ever reached their destination at all, weeks could pass before news arrived home. In a half-scolding, half-teasing way, Abigail expressed her frustrations at visiting the post office, only to find there were no letters waiting for her: “What must I think of your uncommon silence – neglect, I will not think it – you have never before given me cause to complain so justly- 3 weeks on Tuesday since you left & only one short letter of etiquette – surely I have not become less dear to you since your return from the Harbour – no my dear husband, I think too well of myself, to suppose your affection will cool easily- I must still think there is a detention of the mails & hope tomorrow will be more propitious.” The hoped for letters came a few days later …
Category: Politics
Virginia Hall – Spy as Hero
… refusing to give up her dreams, and despite a number of obstacles, Virginia Hall persevered, eventually putting herself in a place to change history. She wanted more than anything to serve her country by stopping the German war machine as it made its way through Europe. Her applications to be in the Foreign Service were turned down over and over. Consistently rejected because of her disability and her gender, Virginia was not a woman who took no for an answer. A “no” for Virginia really meant “look for another way.”
The Smith Sisters of Sierra Leone – West African Nurses Extraordinaire
… the Smith sisters descended from a famous Mandingo/Bambara re-captive woman, the feisty, flamboyant, wealthy, illiterate merchant Betsy Carew, rescued from a westbound slave ship and set free in Freetown, Sierra Leone. Her husband, Thomas Carew, the Smith’s great grandfather, was a Maroon whose ancestors were exiled to Nova Scotia from Jamaica, then shipped to Sierra Leone. The marriage caused much controversy in the emerging bourgeoisie settler community which was made up of African-American Nova Scotians (that had fought on the British side during the American war of independence) and Maroon Nova Scotians who did not take kindly to illiterate re-captives (liberated slaves) marrying into their community.
CSW 57 – Indigenous Women Unite Against Violence Against Women!
In some regions Indigenous cultural practices still take place, such as female genital mutilation, and forced early marriages, where girls are denied formal education. As Kenyan representative Agnes Leina said, “We are not saying we should get rid of our culture, we love it, but who wants to be illiterate?” The Indigenous women of CSW are calling for support for the positive aspects of their traditional cultures and to leave behind the aspects that are detrimental to the rights of Indigenous women.
CSW 57 – Women Call for Nation States’ Commitment
We strongly demand all governments and the international community to reject any attempt to invoke traditional values or morals to infringe upon human rights guaranteed by international law, nor to limit their scope. Customs, tradition or religious considerations must not be tolerated to justify discrimination and violence against women and girls whether committed by State authorities or by non-state actors.
Sister, Black is the Colour of My Soul – Part II
I do not say the 1960s and 1970s increased activities of the women’s liberation movement had no effect on me. They did. I had to look at the position of women in society – that is, the position of Aboriginal women and white women. Arguments between black women and white women about women’s oppression did not always have a meeting place. At times a great deal of hostility was expressed by black women towards white women in the women’s liberation movement. This told me just how much black women have been conditioned by white society. Colonialism in Australia was brought about by violence. It introduced into the minds of Aboriginal people the concept of the native. Before the colonisers, there were no natives; later Aboriginal people were defined only in relation to white people, Aboriginal women were defined as against white women – they were compared and contrasted with them, dividing them. Aboriginal society and its values were so foreign to white settlers that many myths and misconceptions developed.
Sister, Black is the Colour of My Soul – Part I
It was obvious to me from my first school days that white people were unpredictable. This understanding of unpredictability came when my big sister took me to school for the first time and introduced me to her girlfriend’s little sister (who was starting school that day too). I thought I had made a friend for life. However that was not to be. Most white kids I met at school did not or would not play with me. Sometimes (rarely) they did. This is where the unpredictability came in. I was never sure when or if they would play with me. Eventually I worked out that they only ever spoke or played with me if there were no other (white) kids around.
Sexuality, Child Marriage, Adoption and Children
Dr Pandit’s paper led to a lively discussion on child marriage in India and other parts of the subcontinent, its existence in other parts of the world, and its relevance to countries such as the United Kingdom and Australia in light of migration.
Through Life in Pursuit of Equality – Part II
Most of the work of the probate campaign (except in Queensland, where Gold Coast WEL took on the load) fell to me, but would have been impossible without the total support of WEL during the three to four years it ran. For a woman who had felt she was alone in a fight against inequality and put-downs of women, it was like ‘coming home’ for me to find in WEL so many women who understood the nature of the problem I had railed against for years.