Well deserved, but badly neglected. Women’s absence from the Blue Plaques that adorn buildings and, at times, road or pathways, is again being questioned. Some women, such as Julie Harper, are choosing their own method of giving women of note…
Tag: education
WALKING WITH WOMEN – Aberdeen’s Women’s Trail …
As more than one woman is connected to some stops, twenty one women are included. These women’s lives span over four hundred years, although the majority died in the twentieth century. Within the Trail it became apparent that there were themes, such as health and civic life. At the site of the former Children’s Hospital (stop Four) four women are commemorated: Clementina Esslemont who founded the Aberdeen Mother and Child Welfare Association in 1909, Fenella Paton who founded the first birth control clinic in Aberdeen in 1926, Dr Agnes Thompson who pioneered services to children and Dr Mary Esslemont (Clementina’s daughter) who worked, inter alia, as a gynaecologist at the hospital. Pioneering speech therapist Catherine Hollingsworth’s story is told at stop Six. At the site of the former General Dispensary (stop Eleven), Maggie Myles, author of a Textbook for Midwives, which has been in print continuously since 1953, is commemorated.
The First 40 Years – The Working Women’s Charter
Elections are often won and lost on women’s swing votes … What better time to start a serious debate on the things that matter to women – and to working women in particular? Of course, this debate is already taking place across the country in organisations from Mumsnet to the 30 Per Cent Group, and from the Fawcett Society to many employers. Just this week, Asda finds itself forced to into the debate via a legal challenge from thousands of its women employees embarking on a new battle for equal pay and recognition. And in Newham, the women activists of Focus E15 may have ended their occupation of empty flats but their battle for basic housing continues.A new Working Women’s Charter could transform these debates – not because a new list of new demands will change anything on its own but because it could harness the energy and promise of growing ‘third wave feminism’ …
Remembering Naomi Jacob (1884-1964)
Although she was brought up in the Church of England, Jacob converted to Roman Catholicism at around the age of eighteen. But she remained proud of her Jewish heritage. This is most clearly demonstrated in The Gollantz Saga, which she began writing just before the Nazis swept to power in Germany. Beginning in early nineteenth century Vienna, it follow several generations of a Jewish family, as the head of the house establishes a business and life in England, moving among the British upper classes. The series is an engaging and warm exploration of family ties and rivalries, and the principles of honour and loyalty.
Discovering, Uncovering, Recovering Women’s History
FLA: Feminist and Women’s Libraries and Archives Network First official FLA Gathering – 14th and 15th September at Nottingham Women’s Centre The first official Feminist and Women’s Libraries and Archives Network gathering is to be held at Nottingham Women’s…
A CONVENT SCHOOLING – SCHOOL DAYS, ADULT WAYS … Pt I
Some people (it was argued) are obviously not terrorists: newborn babies for example. And nuns. Nuns are mild, gentle people who wouldn’t say boo to a goose, let alone blow up a plane. They can be safely waved through after only the most cursory of searches. That was the view of one of the speakers.
But somebody else thought nuns should be regarded as prime suspects, because what could be more fundamentalist than a nun? Nuns believe so strongly in the truth of their religion that they dedicate their whole lives to it. They live in like-minded communities, and spend many hours in rituals of religious devotion, serving a god who, they believe, has a special mission for them – their vocation. A god who, if they follow their vocation obediently will reward them with eternal bliss, but who, if they don’t, may send them to hell.
Jessie Kenney and women seafarers
Jessie battled on but to no avail. ‘These gentlemen … had dark and impenetrable notions on the subject.’ Instead she ‘decided to go to sea as a stewardess in the hopes that later I may be allowed to practice as a wireless operator.’
(Victoria Drummond had similarly been advised to give up and become a stewardess, but refused.)
By autumn 1926, Jessie was working on the Otranto – as a stewardess. She sailed for ten years with Furness and Orient line, and kept her dream fed by reading science and philosophy books when she could, as the lists in her diaries show.
But ‘How often I looked up at the wireless cabin … afterwards. How I had longed for the peace and solitude of the wireless cabin where after my labours I could study in peace.’ She wasn’t even accepted in WW2.
The Smith Sisters of Sierra Leone – West African Nurses Extraordinaire
… the Smith sisters descended from a famous Mandingo/Bambara re-captive woman, the feisty, flamboyant, wealthy, illiterate merchant Betsy Carew, rescued from a westbound slave ship and set free in Freetown, Sierra Leone. Her husband, Thomas Carew, the Smith’s great grandfather, was a Maroon whose ancestors were exiled to Nova Scotia from Jamaica, then shipped to Sierra Leone. The marriage caused much controversy in the emerging bourgeoisie settler community which was made up of African-American Nova Scotians (that had fought on the British side during the American war of independence) and Maroon Nova Scotians who did not take kindly to illiterate re-captives (liberated slaves) marrying into their community.
Sister, Black is the Colour of My Soul – Part II
I do not say the 1960s and 1970s increased activities of the women’s liberation movement had no effect on me. They did. I had to look at the position of women in society – that is, the position of Aboriginal women and white women. Arguments between black women and white women about women’s oppression did not always have a meeting place. At times a great deal of hostility was expressed by black women towards white women in the women’s liberation movement. This told me just how much black women have been conditioned by white society. Colonialism in Australia was brought about by violence. It introduced into the minds of Aboriginal people the concept of the native. Before the colonisers, there were no natives; later Aboriginal people were defined only in relation to white people, Aboriginal women were defined as against white women – they were compared and contrasted with them, dividing them. Aboriginal society and its values were so foreign to white settlers that many myths and misconceptions developed.