… There still have to be changes, otherwise our people’s problems will become so dramatic that racism will widen further the gap between Aboriginal and white society. Despite that, when I look back I see that slowly Aboriginal people are taking their place in this society. Even organisations have changed, so that where once they were dominated by white people, Aboriginal people are in control.
Tag: race
Taking Control Now – Part 1
Conscious of coming from a society of many nationalities in all colours and shapes, I was constantly reminded I was different. Some friends would say, in winter, when everyone was wearing stockings, gloves and beret: ‘Gee, you wouldn’t know that you were brown from behind.’ Constantly telling me that I was not quite one of them, they seemed preoccupied with colour. I reacted violently.
By the end of first term I had bashed up everyone bashable. Everybody else ran away. I came home with my school books and ripped right through them all with my biro, screaming, ranting and raving and demanding to go home. My foster father asked if I would like to try another school. No, but I didn’t want to return to the violence of Retta Dixon Homes. My foster father encouraged me. I went to Greystanes. Half the teachers were Jews, including the principal. The other half were white Australians. I got on with all the Jews, and with very few of the others.I still fought and argued with teachers but began to settle down.
Staying to the End – Part 1
The Clarence River ran past our island. There were oysters on the mangroves, and we ate gibbras, the worms out of the mangrove trees. When the mullets came up the river, there were hundreds of fish. My grandmother and the other old women recognised the signs and knew they were coming. The gibbras – worms – were a sign. My grandmother sent us out to trap them. Then there was dancing and celebration, because it meant there was a feed.
The Women’s Time Has Arrived – Part 2
Notices in the sisters’ home and dining room of the Thursday Island Hospital declared: ‘Nursing sisters must not attend coloured Islanders’ parties or homes. They must not travel in unauthorised vessels.’ In the 1950s and early 1960s the hospital’s decisions were greatly influenced by the Thursday Island tennis club. The self-appointed cream of Thursday Island society (all white) were members until ‘the tone deteriorated’, because black people were learning to play tennis. A bowling club was formed and anybody who classed themselves above the black Torres Strait Islanders joined. Today, it’s just an ordinary bowling club. All the power people believed they projected has been diminishing since the Whitlam government of the 1970s came to power and gave status recognition to the Aborigines and Torres Strait Islanders.
‘As a Woman I have no Country …’
Why it is that US First Ladies are held in such reverance and high esteem, with a prominance not extended, generally, to ‘political wives’ in other countries – Britain, Australia, Aotearoa/New Zealand, France, Germany, the USSR (as it was) was not addressed by the presentations, yet it remains an issue for historical and cultural exploration and analysis.
Sojourner Truth
26 November 1883 Sojourner Truth (born as Isabella Hardenbergh), speaker and preacher, charismatic religious and political leader, died on this day at her home in Battle Creek, Michigan, USA. The day of her death is known but the day of…
Black History Month: History in Fiction
Black history continues to discover new knowledge and generate new understanding. But today I want to celebrate a different kind of history, that which makes no bones about its invented characters, invented situations, invented scenes, yet which succeeds in telling…
Black History Month: What is Black?
What is Black? Searching for that word within the Cultural Formation tag in the Orlando digital history of women’s writing brings up, of course, a number of writers with unmixed African descent: from Phillis Wheatley and Mary Prince through Zora…
BLACK HISTORY MONTH: Mary Morris-Knibb accuses the Child Welfare Association of discrimination, 17 November 1938.
Mr Morgan Jones: So I take it there now exists in this town, the city of Kingston, two bodies [providing child welfare services], one of which is composed of your own people – Jamaicans – and another composed of people…