The following reviews will be published in the journal. However, because of their particular relevance, they appear in the blog as part of the WHN contribution to Black History Month. Heath Hardage Lee Winnie Davis Daughter of The Lost…
Tag: race
Apology: Australia 2008
Part 2 The Hon. Brendan Nelson, The Leader of the Opposition’s apology speech followed: Mr Speaker, members of this the 42nd Parliament of Australia, visitors and all Australians, in rising to speak strongly in support of this motion I…
Discrimination – A Coat of Many Colors
[In the General Motors (GM) case] … to [outlaw] sex and race discrimination [experienced by individuals or a group], the courts would have had to recognize a new minority classification, African American females. The court opposed the creation of any new classifications proposing that, “the creation of new classes of protected minorities, governed only by the mathematical principles of permutation and combination, [would] clearly raise[*] the prospect of opening the hackneyed Pandora’s box.” If the women had been able to show that they had been victims of discrimination because they were black or because they were women they would have had a case, but because GM was not discriminatory against white women nor black men, the women had no legal case.
Electronic Gadgets Cost More than Money …
Self-confessed electronics fan Adam Turner [The Age, March 22], deemed wearable gadgets as yet to meet his desires. Such technology fails to tick his boxes relating to simplicity, elegance, and value for money. Others would agree, though for some the…
The Smith Sisters of Sierra Leone – West African Nurses Extraordinaire
… the Smith sisters descended from a famous Mandingo/Bambara re-captive woman, the feisty, flamboyant, wealthy, illiterate merchant Betsy Carew, rescued from a westbound slave ship and set free in Freetown, Sierra Leone. Her husband, Thomas Carew, the Smith’s great grandfather, was a Maroon whose ancestors were exiled to Nova Scotia from Jamaica, then shipped to Sierra Leone. The marriage caused much controversy in the emerging bourgeoisie settler community which was made up of African-American Nova Scotians (that had fought on the British side during the American war of independence) and Maroon Nova Scotians who did not take kindly to illiterate re-captives (liberated slaves) marrying into their community.
CSW 57 – Indigenous Women Unite Against Violence Against Women!
In some regions Indigenous cultural practices still take place, such as female genital mutilation, and forced early marriages, where girls are denied formal education. As Kenyan representative Agnes Leina said, “We are not saying we should get rid of our culture, we love it, but who wants to be illiterate?” The Indigenous women of CSW are calling for support for the positive aspects of their traditional cultures and to leave behind the aspects that are detrimental to the rights of Indigenous women.
Sister, Black is the Colour of My Soul – Part II
I do not say the 1960s and 1970s increased activities of the women’s liberation movement had no effect on me. They did. I had to look at the position of women in society – that is, the position of Aboriginal women and white women. Arguments between black women and white women about women’s oppression did not always have a meeting place. At times a great deal of hostility was expressed by black women towards white women in the women’s liberation movement. This told me just how much black women have been conditioned by white society. Colonialism in Australia was brought about by violence. It introduced into the minds of Aboriginal people the concept of the native. Before the colonisers, there were no natives; later Aboriginal people were defined only in relation to white people, Aboriginal women were defined as against white women – they were compared and contrasted with them, dividing them. Aboriginal society and its values were so foreign to white settlers that many myths and misconceptions developed.
Sister, Black is the Colour of My Soul – Part I
It was obvious to me from my first school days that white people were unpredictable. This understanding of unpredictability came when my big sister took me to school for the first time and introduced me to her girlfriend’s little sister (who was starting school that day too). I thought I had made a friend for life. However that was not to be. Most white kids I met at school did not or would not play with me. Sometimes (rarely) they did. This is where the unpredictability came in. I was never sure when or if they would play with me. Eventually I worked out that they only ever spoke or played with me if there were no other (white) kids around.