The fight was never ending to get placement for stories about equal pay and equal opportunity, welfare, reproductive rights, balancing family life, stories about childbirth, about breast feeding into the paper, let alone onto page one alongside the nation’s male dominated political affairs. One year, this same colleague reminded me, childcare fees rocketed by 25 per cent in one go – none of us even had kids then but she remembers it took a full week of lobbying to get an editor (whose wife happened to be a feminist and mum of two young children) – to agree to running the story, let alone putting it on page one where it belonged.
Category: Biography
The Smith Sisters of Sierra Leone – West African Nurses Extraordinaire
… the Smith sisters descended from a famous Mandingo/Bambara re-captive woman, the feisty, flamboyant, wealthy, illiterate merchant Betsy Carew, rescued from a westbound slave ship and set free in Freetown, Sierra Leone. Her husband, Thomas Carew, the Smith’s great grandfather, was a Maroon whose ancestors were exiled to Nova Scotia from Jamaica, then shipped to Sierra Leone. The marriage caused much controversy in the emerging bourgeoisie settler community which was made up of African-American Nova Scotians (that had fought on the British side during the American war of independence) and Maroon Nova Scotians who did not take kindly to illiterate re-captives (liberated slaves) marrying into their community.
Sister, Black is the Colour of My Soul – Part II
I do not say the 1960s and 1970s increased activities of the women’s liberation movement had no effect on me. They did. I had to look at the position of women in society – that is, the position of Aboriginal women and white women. Arguments between black women and white women about women’s oppression did not always have a meeting place. At times a great deal of hostility was expressed by black women towards white women in the women’s liberation movement. This told me just how much black women have been conditioned by white society. Colonialism in Australia was brought about by violence. It introduced into the minds of Aboriginal people the concept of the native. Before the colonisers, there were no natives; later Aboriginal people were defined only in relation to white people, Aboriginal women were defined as against white women – they were compared and contrasted with them, dividing them. Aboriginal society and its values were so foreign to white settlers that many myths and misconceptions developed.
Sister, Black is the Colour of My Soul – Part I
It was obvious to me from my first school days that white people were unpredictable. This understanding of unpredictability came when my big sister took me to school for the first time and introduced me to her girlfriend’s little sister (who was starting school that day too). I thought I had made a friend for life. However that was not to be. Most white kids I met at school did not or would not play with me. Sometimes (rarely) they did. This is where the unpredictability came in. I was never sure when or if they would play with me. Eventually I worked out that they only ever spoke or played with me if there were no other (white) kids around.
Through Life in Pursuit of Equality – Part II
Most of the work of the probate campaign (except in Queensland, where Gold Coast WEL took on the load) fell to me, but would have been impossible without the total support of WEL during the three to four years it ran. For a woman who had felt she was alone in a fight against inequality and put-downs of women, it was like ‘coming home’ for me to find in WEL so many women who understood the nature of the problem I had railed against for years.
Through Life in Pursuit of Equality – Part I
English newspapers contained similar evidence of male arrogance and insensitivity to women’s rights as in Australia. One morning newspaper reported findings of a medical committee inquiring into whether or not women should be permitted some form of pain relief at childbirth. By a majority decision the male members of the committee decided women should not have relief, as pain may be necessary to establish a mother’s love for her child. The two women on the committee recorded a minority finding in favour of pain relief during childbirth.
Travelling Together, Then Alone – Part II
We were bombed so many times and the rationing was a nightmare. The war was over, so we sold up and emigrated to Tasmania. We were able to stay at the shop until we left for Tilbury and the Orion, early in May. The hirecar people drove up with the car that was to take us to Victoria Station: it was the new Daimler, bought for weddings! Even the police on point duty waved us through.
Travelling Together, Then Alone – Part I
It was to be a quiet weddding, but the girls were up in arms. They wanted to be bridesmaids and we said: ‘Why not?’ We married at St Giles Cathedral, Camberwell. It was a white wedding after all, with three bridesmaids. My father gave me away.
Special Agent Christine Granville – ‘The spy who loved …’
… She was in southern Africa when Poland was invaded, and by the time her ship reached Europe her home-country was occupied. Unable to sign up to fight alongside her compatriots, Christine determined to get Britain to support her plan to ski across the hazardous Carpathian mountains taking money and propaganda to the Polish resistance, and information – on microfilm hidden inside her gloves – back out …