Biography, Event, Politics, Women's History

A CONVENT SCHOOLING – SCHOOL DAYS, ADULT WAYS … Pt II

If we look at the justification offered for the all-male priesthood, we find an example of this circular reasoning. The Catholic Faith Handbook for Youth, which, published in 2007, has the Church’s imprimatur, i.e. official declaration that the document is ‘free from moral or doctrinal error, says this:

The Catholic church ordains only baptised men because Jesus chose men, not women, to be his Apostles…for this reason the church is bound by Jesus’s choice to ordain only men. [3]

By this analogy it might be argued that since Jesus only chose Jews to be his apostles, only Jews can be Catholic priests. But Catholics don’t exclude non-Jews from their priesthood, so why should they exclude non-men?

Biography, Event, Politics, Women's History

A CONVENT SCHOOLING – SCHOOL DAYS, ADULT WAYS … Pt I

Some people (it was argued) are obviously not terrorists: newborn babies for example. And nuns. Nuns are mild, gentle people who wouldn’t say boo to a goose, let alone blow up a plane. They can be safely waved through after only the most cursory of searches. That was the view of one of the speakers.

But somebody else thought nuns should be regarded as prime suspects, because what could be more fundamentalist than a nun? Nuns believe so strongly in the truth of their religion that they dedicate their whole lives to it. They live in like-minded communities, and spend many hours in rituals of religious devotion, serving a god who, they believe, has a special mission for them – their vocation. A god who, if they follow their vocation obediently will reward them with eternal bliss, but who, if they don’t, may send them to hell.

Event, Politics, Source, Women's History

Communique – Getting Asia Pacific Women’s Voices Heard!

As result of a bottom-up and inclusive process, the creation of the RCEM has been initiated, designed and will therefore be owned by CSOs in Asia and Pacific. It will be an open, inclusive and flexible mechanism designed to reach the broadest number of CSOs, harness the voice of grassroots and peoples’ movements to advance a more just, equitable and sustainable model of development. Moreover, it will be a platform to share information and best practices and build capacities of CSOs for better and more effective engagement in the future

Blog and News, Newsletters

June Newsletter

WHN members receive a monthly electronic Newsletter with conferences, events, publishing opportunities, prizes, Women’s Library News and WHN news. View  issue 61:  June 2014

Blog and News, Media Appearences

Members in the media

Claire Jones talking about the history of women in science on the Guardian’s science podcast 12 May 2014   Jill Liddington and Elizabeth Crawford on Radio 4 Woman’s Hour (March 21st 2011) talking about 1911 Suffrage Census boycott Pat Starkey on women’s history in…

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Politics, Source, Women's History

Building the Old Time Religion: Women Evangelists in the Progressive Era

In Hicks Hollow, an impoverished enclave in Kansas City, former slave, Emma Ray, turned a ramshackle, two-story wooden building into a rescue mission for African American children, while at a nondescript crossroad along the foothills of the Appalachians, Mattie Perry founded Elhanan Training School, even before the first public school opened in Marion, North Carolina. When institution building reached the craggy creek beds of western North Carolina through an ordinary woman like Perry, with no financial reserves, no church standing, and no higher education, the movement can be said to have thoroughly pervaded the entire nation.

Blog and News, Newsletters

May Newsletter

Women’s History Network members receive a monthly electronic Newsletter with conferences, events, calls for papers, publishing opportunities, prizes, Women’s Library News and  WHN news. View issue 60: May 2014

General, Women's History

‘What does a woman want money for?

Almost all the research into the gender pay gap has looked at its causes, but I want to look at its consequences. The correlation between low pay and unequal pay is unclear – I believe deliberately so: policy makers quite simply don’t want to face up to the fact that poverty is a women’s issue; easier by far to blame the education system, or the way in which benefits are distributed, than to redress the imbalance of power that impoverishes women.