Blog and News, Media Appearences

Members in the media

Claire Jones talking about the history of women in science on the Guardian’s science podcast 12 May 2014   Jill Liddington and Elizabeth Crawford on Radio 4 Woman’s Hour (March 21st 2011) talking about 1911 Suffrage Census boycott Pat Starkey on women’s history in…

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Politics, Source, Women's History

Building the Old Time Religion: Women Evangelists in the Progressive Era

In Hicks Hollow, an impoverished enclave in Kansas City, former slave, Emma Ray, turned a ramshackle, two-story wooden building into a rescue mission for African American children, while at a nondescript crossroad along the foothills of the Appalachians, Mattie Perry founded Elhanan Training School, even before the first public school opened in Marion, North Carolina. When institution building reached the craggy creek beds of western North Carolina through an ordinary woman like Perry, with no financial reserves, no church standing, and no higher education, the movement can be said to have thoroughly pervaded the entire nation.

Blog and News, Newsletters

May Newsletter

Women’s History Network members receive a monthly electronic Newsletter with conferences, events, calls for papers, publishing opportunities, prizes, Women’s Library News and  WHN news. View issue 60: May 2014

General, Women's History

‘What does a woman want money for?

Almost all the research into the gender pay gap has looked at its causes, but I want to look at its consequences. The correlation between low pay and unequal pay is unclear – I believe deliberately so: policy makers quite simply don’t want to face up to the fact that poverty is a women’s issue; easier by far to blame the education system, or the way in which benefits are distributed, than to redress the imbalance of power that impoverishes women.

Politics

Human Rights & Development – An Essential Duo!

The current level of inequalities is insulting and, as global citizens, we do not agree with investing human and financial resources for governments at the UN to merely reaffirm what was agreed on 20 years ago, or in the Rio+20 outcome document. We demand that you go beyond these commitments and establish a well articulated and interlinked human rights and development agenda, with all stakeholders held responsible for coherent and transparent policies, programs and services. This means naming rights holders and duty bearers, identifying obligations of all parties, focusing on implementation and accountability through legal, policy and institutional measures to fully realize all human rights for everyone. It means preventing cultural, religious, ethnic, gender or other forms of bias, the possible non-recognition of the rights of certain categories of persons and categories of rights when shaping the future.

Politics

CSW 58 – Voices Call for Peace

WE CALL FOR the United Nations, to agree that all States will reform their domestic laws and judicial procedures so that they provide effective and meaningful protections for the rights of indigenous women within their jurisdictions, and to take steps, immediately, to ensure the elimination of the direct and indirect impacts that militarization and the development and utilization of nuclear processes/byproducts have on indigenous people, particularly indigenous women and girls*(using the transfer or capital money no longer being used to fund war) *note., who are the most severely impacted, as a result of various States intentionally identifying and locating industries related to militarization, nuclear facilities and related waste disposal on their legally protected homelands.

Biography, Blog

Politics & Women’s Voices – Anna Howard Shaw

Shaw embodied women’s expanding opportunities in the 19th and early 20th centuries for education, work and politics, as well as the challenges they faced. An immigrant raised in poverty on a Michigan farm, from an early age Shaw worked to financially support her family, teaching school in addition to her unpaid hard physical farm labor. When she was called to the ministry, her family didn’t approve. She went it alone. She worked her way through college and seminary in the 1870s, fought for ordination, headed two parishes, and earned a medical degree, before giving all of it up to become a freelance lecturer, activist and organizer.