Sonja Tiernan outlined the very cross-class and life-changing relationship of the daughter of big Anglo-Irish landlord and the working-class Esther Roper from 1897. Eva ‘rejected her aristocratic lifestyle, moving from an opulent mansion in the beautiful countryside of Sligo to a mid-terrace property in the smog-bound quarters of industrial Manchester’. They were together for 30 years. ‘Once labelled as a pair of oddities, it is now clear that the women were open about their relationship, mixing with an eclectic group of radical gay and lesbian activists. The couple became formidable political advocates in England often organising successful and radical campaigns for social justice …
Tag: political activism
Sister, Black is the Colour of My Soul – Part II
I do not say the 1960s and 1970s increased activities of the women’s liberation movement had no effect on me. They did. I had to look at the position of women in society – that is, the position of Aboriginal women and white women. Arguments between black women and white women about women’s oppression did not always have a meeting place. At times a great deal of hostility was expressed by black women towards white women in the women’s liberation movement. This told me just how much black women have been conditioned by white society. Colonialism in Australia was brought about by violence. It introduced into the minds of Aboriginal people the concept of the native. Before the colonisers, there were no natives; later Aboriginal people were defined only in relation to white people, Aboriginal women were defined as against white women – they were compared and contrasted with them, dividing them. Aboriginal society and its values were so foreign to white settlers that many myths and misconceptions developed.
Is history conservative?
In the last week, I attended an Irish Studies conference, where, amongst other things, I attended two papers, both by geographers: one on how research on DNA shapes how we view our national identity and the political consequences for power…